[In the Media][Articles]
The benevolent face of witchcraft
by Peta Krost

Article originally appeared in "Saturday Star", 28th November 1998

She is a business-woman with a degree in theology and librarianship who goes by another name out of business hours. She is called Dark Wolf. Her fellow white witch is a publicist by profession and her Pagan name is Night Shade.

From Wolf Lodge, which is their witches' temple in suburban Kensington, Johannesburg, they practise their arcane arts.

On a dark and stormy afternoon, they painted a blue crescent on my forehead and "unbound" me from my former lover:

Witchcraft still holds an ugly image of mad women flying around on broomsticks who put curses on people. Dark Wolf and Night Shade are calm, normal women whose inability to find what they were looking for in mainstream religions led to their spiritual paths as Pagan witches.

They mostly keep their beliefs and private way of life to themselves because of the stigma of evil attached to witchcraft.

As white witches, they explained, their strongest belief is that whatever anyone does come back to them three-fold and that nature is the manifestation of divinity.

"Witches are good; they get bad press and are often believed to be associated with Satanism," says Dark Wolf, national president of the Pagan Federation of South Africa.

Psychic tools

"We don't even believe in Satan. We believe in the love of nature and animals." Their spells and rituals cover healing, divination, exorcism, and finding out why things happen and why people do things.

They say they could banish and unbind people, but they do so with consent, using their own psychic tools - tarot cards, crystals, pendulums and various others.

Dark Wolf explained that the ritual to unbind me was for me to let go of my emotional ties or ill will. Their temple, a room in the house where witchcraft is performed, has an altar and symbolic gear.

Dark Wolf and Night Shade began the ritual by invoking the goddesses of earth, fire, water and air to join us, before making their protective circle to ward off any bad energies.

They cut a photograph of me and my former love, separating the two of us and putting his half in a box and mine on an amethyst crystal. I was told to write all the negative things I could recall from our relationship on a mirror with my favourite lipstick.

The part I thought would be the most difficult to take seriously was when we ran around the circle, chanting: "Queen of darkness, queen of light, the past is gone and the future is bright." It was strangely cathartic. Then I smashed the mirror into the cauldron and bade him farewell, before burning his photograph and a sentimental letter he had sent me.

Then, my photograph was stuck to a candle , and wolf hair, hair from the two witches and my own was bound to it. This I have to discard on a new moon weekend. It represents the old me that was a part of this couple.

These two attractive, long-haired women then offered me coffee and we chatted about light-hearted things.

Dark Wolf comes from a Christian background, which she rejected in search of something that fitted her belief systems. Night shade, however, took to exploring religions to find her path by first trying tarot cards through as boyfriend, and then by reading copious books on witchcraft.

while Wicca - a popular modernized version of witchcraft - is very popular, these witches do not subscribe to it. They are witches who follow the ancient forms of witchcraft. They explain that in the days of old, witches were midwives and homeopaths, not evil women.

The Witchcraft Suppression Act still exists in South Africa, with a maximum penalty of 20 years in prison and lashes for those practicing witchcraft. However, they believe the new constitution's protection of freedom of religion overrides this law, and that they are free to practise witchcraft.

Dark Wolf said that since childhood, people called her a witch, "possibly because of my features". The patriarchy of Christianity forced her away from religion. "Female spirituality came to me by default as I left the church and felt lost without religion."

She worked in management in a large corporation for seven years. Many of her colleagues were convinced she was a witch and one day tried to test her in a similar way to the Middle Ages, when witches were burnt at the stake. "They threw a bucket of water at me, and it I had jumped one way, I was a witch, and if the other, I wasn't. I jumped over the bucket and later complained to the company CEO."

Branded a witch, she started reading about witchcraft. She started doing her own incantations, and burning candles. It all came naturally to her.

Eventually she started the Pagan Federation of South Africa so that people of similar Pagan beliefs could communicate and gather.

Tolerance

Night Shade's father was a Free Mason and her mother a theosophist. Despite her alterative beliefs, her mother called her a witch when she was just 14 because she refused to go to church. She was introduced to tarot cards, which enthralled her, and led her to reading about witchcraft.

What attracted these two women to Paganism and witchcraft was the faith in a creative power that was tolerant, sensible, practical and based on nature. Their guiding rule is "Do what you will, hurting none".

[Top of the page]